D.T. Suzuki & the cat: knowing & seeing
“We generally think that philosophy is a matter of pure intellect, and, therefore, that the best philosophy comes out of a mind most richly endowed with intellectual acumen and dialectical subtleties. But this is not the case. It is true that those who are poorly equipped with intellectual powers cannot be good philosophers. Intellect, however, is not the whole thing. There must be a deep power of imagination, there must be a strong, inflexible will-power, there must be a keen insight into the nature of man, and finally there must be an actual seeing of the truth as synthesised in the whole being of the man himself.
I wish to emphasise this idea of ‘seeing’. It is not enough to ‘know’ as the term is ordinarily understood. Knowledge unless it is accompanied by a personal experience is superficial and no kind of philosophy can be built upon such a shaky foundation. There are, however, I suppose many systems of thought not backed by real experiences, but such are never inspiring. They may be fine to look at but their power to move the readers is nil. Whatever knowledge the philosopher may have, it must come out of his experience, and this experience is seeing. Buddha has always emphasised this. He couples knowing (nyana, jnana) with seeing (passa, pasya), for without seeing, knowing has no depths, cannot understand the realities of life. Therefore, the first item of the Eightfold Noble Path is samma dassana, right seeing, and samma sankappa, right knowing, comes next. Seeing is experiencing, seeing things in their state of suchness (tathata) or is-ness. Buddha’s whole philosophy comes from this ‘seeing,’ this experiencing.”
(D.T. Suzuki, Mysticism: Christian and Buddhist)